A compendious view of the grounds of the Teutonick philosophy : with considerations by way of enquiry into the subject matter and scope of the writings of Jacob Behmen, commonly called, the Teutonick philosopher : also several extracts from his writings and some words used by him explained

Of Jacon BrumeEn’s Writings. 87.

the Lord’s, and the reft the prieft’s ; but was holy, and not to be eaten by any le= gally unclean perfon.

The peace-offering was the figure of the new man, in whom the difappeared image which the firftt Adam loft is revived; by which re-union, the fallen man is become new; which renewed man is fanctified to be the prieft’s part, . but the other, namely, che renewing image is God’s part; fo in the Revelation itds faid, ‘* And hath made “* us kings and priefts,” namely, according to thefe two images: 1. The~image of God, or renewing power. 2. The renewed part the confort affociate and fervant ever refigning itfelf to the will of that image of God, or renewer: So that the fervant becomes alfo holy, and may not be touched by any unclean perfon, will or fpirit.

The third grand facrifice was the fin or trefpafs-offering, which differed from the former two: 1. In-the general, it-was to be only a bullock. 2. In particular, to the feveral forts’ of finners and occafions, were appropriated feveral forts of facrifices.: 3. The place where it was to be facrificed, pamely, the fat at the altar for burnt. offerings, but the carcafe, hide, and dung,

H 6. : in +