Principles of western civilisation
512
WESTERN CIVILISATION
Chinese, 27, 28, 448, 449, 450
Christianity, in theories of Nietzsche and of Marx, 125-31; conditions at vise, 200-4; evolutionary principles in relation to ancient philosophy, 204-23; the fundamental antinomy in, 210 ef seg.; principles involved in early heresies, 216-22; evyolutionary significance of concepts, 219; slavery, 226-29; persecutions in Roman State, 230-31; character of its persecutions for heresy, 246-48 ; problem of Middle Ages, 248-53, 256-74, 284-87, 288-91, 296-302, 309-10, 320-26, 329-34; efforts to return to stand-point of ancient philosophy, 216-22, 293-97; principles in modern world - conflict, 339-88 ; modern evolutionary position in thought, 390-401; in challenge of ascendency of present in economic process, 404-73
Church, R. W., 227, 268
Cicero, 168, 198
Citizenship in ancient civilisations, character of Greek and Roman, 158-77; exclusiveness of, 165-73, 180-82; military significance of, 172-76, 182, 192-93
Civitas, Roman, 208
Clarke, W., 92, 100; on the Old Radicalism in England, 16-17; on “Manchesterism,” 22-23
Claudius, 173
“Clericis Laicos” Bull, 255, 276, 279, Ap.
Clinias of Crete, 175
Cluny, monks of, 237, 268, 274
Cobden, R., 364, 415, 438
Columbus, 295
Common, T., 93, 128
Condillac, 70, 71
Condorcet, 9, 14, 83
‘*Confessions’’ in Reformation movement, 314
Constantine V., 259
Constantius, 259
Constitutions of Clarendon, 255, 277
Copernicus, 295
Corporations. See Trusts
Courtney, W. L., 148, 187
Cousin, 83, 183
Cromwell, 314, 318, 319, 322, 323, 358
Cunningham, W., chester school, 24
176; on Man-
D'Alembert, 14, 71, 114 Darwin, C., 15, 32-36, 38, 39, 40, 41,
42, 44, 48, 49, 50, 51, 61, 81, 82-83, 124
Darwin, F., 15
Darwinian hypothesis, relations in modern thought, r5 ; as it left Darwin’s hands, ascendency of present, 32-38 ; subsequent developments, ascendency of future, 39-64
Davidson, J., 364
Decian persecution, 230
Déclaration des droits de l'homme et du citoyen (1793), 114, Ap.
Declaration of Independence of United States, 114, Ap.
Deists, English, 8, 396-97
Democracy, underlying principle in the past, 3-12, 16-20, 24-29, 68-96, 99-134 ; ancient and modern, 19-24, t1g ; Utilitarian position no advance on Greek theory of society, 76-79, 94-96 ; English origin of, ro1-r10; ‘* Natural Rights,’’ 104-19 ; conception of, in England and United States, 18, 119; and religion in French thought, 123-25; and religion in German thought, 125-31 ; and party government, 347-53; and intellectual freedom, 353-56; its principle of political equality, 103-5, 129-31, 357-61; from Nietzsche'sstand-point, 128-31; ultimate cause behind, 357; and modern liberalism, 362-68 ; and economic equality, 370-75; historic process carrying it beyond nationality, 376-88, 457-73; and labour in international trade, 434-54; and challenge of ascendency of the present in economic process, 456-73
Dickson, W. P., 158, 178
Diderot, 9, 14, 71, 114
Dill, S. 167
Diocletian persecution, 230
Divine Right, 106, 238, 321-24; Pitt on, 13-14
Donald, R., 420
Dowden, E., 187
Drama, 147, 148, 187
Draper, J. W., 233-34
Dumont Arséne, 132-33; on depopulation in France, 124; democracy, 124, 132-33; ‘‘l'hypothése Dieu,” 124
East India Company, 441
Economie factor in history. See Economics Economics, theory of economic the ruling factor in history, to, 11, 29, 7I, 88, 92, 330-31; the Man-